Introduction to Bacon & the Art of Living
The story of bacon is set in the late 1800s and early 1900s when most of the important developments in bacon took place. The plotline takes place in the 2000s with each character referring to a real person and actual events. The theme is a kind of “steampunk” where modern mannerisms, speech, clothes and practices are superimposed on a historical setting. Modern people interact with old historical figures with all the historical and cultural bias that goes with this.
The Castlemaine Bacon Company
Over the years I have written letters to my kids telling them what I learn and about my experiences. They followed my quest to produce the best bacon on earth through these monthly communications. When I returned home I found that they kept every letter. When they were here last December, they gave me the draft of a book where they are including every letter. They even contacted Dawie and Oscar, who both sent them my mails. They asked me to write the introduction to every county and the “Union Letters,” as they called the letters I sent them from Cape Town.
I asked them if I could add three accounts of companies who achieved perfection in the large-scale production of bacon. This is the first of the three good examples of people who achieved what I sought. I think that for a time at Woody’s we achieved the same and when Duncan and Koos took over, things took a dip, but they are recovering beautifully.
What makes this an insanely exciting story is the fact that the main character who created the Castlemaine Bacon Company fought in the Second Anglo-Boer war on the side of Britain. My great grandfather fought in the same war, but for the Boers. It was a fascinating project for me to compare diaries and see what our, now two, main characters did at certain times. The two men are Wright Harris and Jan Kok, my great-grandfather.
These stories begin much in the same way. Their faith played an equally important role in surviving the war and it established a legacy where hard work, faith, and opportunity, determining the actions of their children and grandchildren and great-grandchildren. Both stories end with the creation of a bacon curing company!
The Anglo-Boer War
The Second Boer War (11 October 1899 – 31 May 1902) was fought between the British Empire and two Boer states. One was the South African Republic (Republic of Transvaal) and the other was the Orange Free State. The war was fought over England’s influence in South Africa. It is called the Boer War, the Anglo–Boer War, or the South African War. I created a page where I feature photos associated with the war and the Boer people: The Boer and Our Wars.
As it happens, we know the man in England who was in charge of the military when the war broke out. It is none other than Lord Lansdowne from Wiltshire, the man we dined with on the evening before Minette and I left for New Zealand via Cape Town, who was the Secretary of State for War when the Second Anglo-Boer war broke out.
For the life of me, I can’t remember who said this, but a bacon production manager in the UK quoted an English author who described the Boers as “stinking smelly bastards but they can shoot straight!” Such is the Boer soldier!
England approached its other colonies to recruit soldiers to fight in South Africa. One such a man, from Australia, was Wright Harris.
The story of Wright Harris, the Australian protagonist, begins in England where his parents were married in January 1864 and migrated to Victoria, Australia. Wright was the 7th of 11 children. His father was a farm labourer and woodcutter. Wright remarked in later life that he left school at age 12 when hard work was the lot of most boys and added that “it didn’t hurt us.” Wright was a devout Christian. A heritage he got from his mother. By 1900 he was a regular lay preacher at many churches in the area.
Our second protagonist is my great grandfather, Jan Kok.
Jan (JW) Kok was born in the Winburg district in the independent Boer republic of the Orange Free State on 4 April 1880. The Orange Free State got its independence from Britain on 23 February 1854. Winburg itself was a self-proclaimed independent Boer territory since 1837 and was incorporated into the Free State in 1854. Jan Kok was christened in Winburg on 02 May 1880. He grew up right in the heart of Boer-self determination.
THE SECOND ANGLO-BOER WAR
In October 1899 the second Anglo-Boer war broke out in South Africa. In the first few months, the Boers had the upper hand, but the British government responded by massing its forces from across the empire. Wright enlisted in February 1900 in the Victorian Bushmen Contingent.
P. L. Murray writes about the Third Bushmen Contingent in his work, Official Records of the Australian military contingents to the war in South Africa, “This corps was largely subscribed for by the public. It was resolved that, in lieu of drawing the men exclusively from the local forces, a class of Australian yeomen and bushmen should be obtained; hardy riders straight shots, accustomed to find their way about in difficult country, and likely to make an expert figure in the vicissitudes of such a campaign as was being conducted.”
An enormous number of candidates volunteered for enlistment. The men selected were largely untrained in military matters; 230 were farmers or with some connection to farming. The selection criteria were based on their ability to ride and shoot. The men were allowed to bring their own horses. Many brought two.
They left Melbourne for South Africa on 10 March 1900 aboard the Euryalis and arrived in Cape Town on 3 April 1900. Wright suffered from severe seasickness on the voyage to South Africa and wrote only two words in his diary, “seasick.” Of the 261 men and NCO’s and 15 officers, 17 would lose their lives in the South African campaign.”
In South-Africa, thirty-seven days later, on 5 May 1900, on an autumn evening, the 20-year-old Jan Kok greeted his mum and dad, took his rifle and mounted his horse. At 20:00 he rode off with the kommando (1) from their farm Kransdrif. From there they rode to the farm of A. Nel, Kafferskop. In all, there were 11 people riding together; 6 from Winburg, 1 from Kroonstad, 2 from Thabanchu and two black people. They travel to Ficksburg, where they join the Kommando, and on 18 May they set off from Ficksburg to join larger Boer forces.
A newspaper article in the 1900s described the scene that played itself out across the land. “All night the beacon fires had been burning on the higher kops. All night native runners had been scouring the country with messages from the commandants to the burgers. All night in many farmhouses the woman had been at work preparing the rations of biltong, and cleaning the arms of the patriots. All night throughout the length and breadth of the land prayers had gone up and the veld had echoed deep-voiced songs of David.” (The Philadelphia Inquirer, 1900)
From Jan’s diary, there was considerable disagreement where they should go and which Boer forces they should join.
The Australians, on the other hand, had none of the indecisiveness associated with a more informal military organisation of the Boers. As soon as they landed at Cape Town, they traveled to Beira and to Marondera (known as Marandellas until 1982), a town in Mashonaland East, Zimbabwe, located about 72 km east of Harare. Here, all the colonial Bushmen were formed into regiments known as the Rhodesian Field Force; “the Victorians and West Australians forming the 3rd, under Major Vialls. They marched in squadrons across the then Rhodesia (Zimbabwe) to Bulawayo. From there to Mafikeng where they were again mobilised and equipped and took part in one of the major battles of the war, the siege of Mafikeng.
Wright noted the following entries in his journal at Mafikeng. 23 July, Monday. “Left Bulawayo for Mafikeng at 3 o’clock. Twenty-five in a truck, packed in like pigs.“
24 July, Tuesday. “Ostrich running alongside the train. A halt for two hours at Palepwe to feed and water horses.” (I am not sure where Palepwe is. The name is probably misspelled)
25 July, Wednesday: “Met by an armoured train. Reached Mafikeng at about 6 o’clock, and slept out in the rain.”
26 July, Thursday. “A look around the trenches and around Mafikeng. Saw the Boer prisoners, two sentenced to death.”
27 July, Friday. “Got our saddles. The ponies captured from the Boers allotted to us. Saw the guns that saved Mafikeng.”
28 July, Saturday. “Sent out to hold the river against the enemy with four guns. Got orders to go away and take three months provisions. Order countermanded (rescinded/canceled).”
29 July, Sunday. “Church parade. Went to the Wesleyan church in town, had a grand service. Text Timoty 21 and 22. On picket, got a piece of shell that had come through the roof. (This must be a mistake because there is no such reference. My best guess is that it is 2 Tim 2: 21 and 22 which reads: “If a man, therefore, purges himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work. Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.”
On 28 July, Jan notes in his own diary that the kommando, under the leadership of General Martinus Prinsloo, decides that it is not worth fighting any further since the Boers are heavily demoralised. They ask the British to negotiate a surrender. At this time they are still in Fouriesburg, in the Brandwater Basin.
The formal surrender was on 30 July 1900, but Jan and his fellow Boers laid down arms on 31 July. They are assured by the British that they would be allowed to return to their homes and farms, but in the end, this does not materialise.
Jan writes in his diary on Monday, 31 July 1900: “We have our weapons deposited on the surrender of General Prinsloo to General Hunter. On this day he notes, “a time of new experiences and disappointment, for sure.” The British took their horses and oxen and issued them with new horses. These were gaunt and sickly, and they set out for Winburg, where they were led to believe that they would be free to go home. Jan was from a farm in the Winburg district, Kransdrif and he looked forward to being reunited with his family, having a proper meal prepared by his mom and to sleep in his own bed again. On 01 August 1900 Jan writes, “We continue towards Winburg and overnight at Fouriesburg. The treatment is everything but pleasant.” Despite the bad experience of the campaign, the subsequent surrender and the journey towards home, the certain expectation of imminent release must have been a great source of comfort and encouragement.
On 03 August 1900, they arrived at Slachtersnek. Many of the horses issued by the British at their surrender, by this time, were either dead or in such a poor condition that they could not go any further. They finally arrived in Winburg on 09 August 1900. They were greeted by women welcoming them from the side of the road and Jan was reunited with his family and friends.
They expected to be released the following day, on the 10th. The unthinkable transpired early in the morning on 10 August 1900. Early in the cold winter morning when night time temperatures in Winburg can drop to – 3 deg C with icy winds, instead of being released, their expectation is betrayed and the prisoners are herded onto train trucks. At exactly 6:00, the train departed for Cape Town to an uncertain future. He later wrote in his diary about that day: “It was clear to all how the Boers (Afrikaners) experienced events of that day with the greatest disdain and sadness (afsku en smart).
He describes 11 August 1900 as an awful day. Icy winds blew in from the north and they choked in the dust. The train stopped for a short while and children and the elderly were escorted off the train and sent home. At 2:00 in the afternoon they continue to journey to Cape Town. The trip turns into an ordeal as they receive no food and at the many small towns along the route, the English soldiers enforce an instruction that there were to be no communication with other Boers. When the train stops at Worcester, Boers greet them with food parcels. At Paarl, young ladies force their way past the guards and hand the soldiers food parcels and addresses. The Boers who congregated at the station gave them an unexpected send off.
As the train started to depart, a few voices started to sing very tentatively.
- “Raise, burghers, the song of freedom
- and our own existence as a people.
- Free from foreign bonds,
- Holds our small community
- founded on order, law and justice
- Rank among the states
- Rank among the states.”
As the train wheels gained traction, more joined in. The prisoners recognised it instantly! It is their national anthem. Sung in Dutch! The few initial voices joined by every proud Boer on the platform.
- Even though our land has a small beginning,
- we step into the future with courage,
- our eye fixed on God,
- Who does not shame who builds on Him
- and trusts in Him as a fortress
- that does not yield to any storms
- that does not yield to any storms
Through the Paarl mountains a crescendo of voices rose, the National song of the Orange Free State! Pride filled the souls of prisoners! Suddenly they feel pride again as it dawns on them that they are part of something bigger than themselves! Even in the former Colony of the Cape, they have brothers and sisters! A bond binds them that cannot be broken by the Imperial forces!
- Look down in mercy
- on our President, o Lord!
- Be Thou his recourse
- The task that rests on his shoulders
- may he fulfill with loyalty and eagerness
- to the benefit of people and state
- to the benefit of people and state
- Protect, o God, the Council of the land
- Guide it by your Fatherly Hand
- Illuminate it from above
- So that its work may be sanctified
- and may serve to bless
- fatherland and citizenry.
- fatherland and citizenry.
Train truck after train truck leaves the station. The hearts of the burgers warmed! Their spirits, upright! Proud! Strong!
- Hail, thrice hail, the beloved State,
- the People, the President, the Council!
- Yes, may flourish at our song
- the Free State and its citizens.
- great in virtue, free of stains
- for many ages to come!
- for many ages to come!
It’s a short ride to the Cape Town station where they arrive at 6:00 p.m.
From the station, they are transported to Green Point. He later remembers that “the Malaaihers (Malays?) and bastards (colourds?) were standing both sides of the street and mocked us all the way.” He describe the experience in Cape Town in his diary as “intolerable!” The scene from their departure at Paarl repeats itself at Green Point. The inmates welcomes them with the singing of the national anthem of the Republic of the Orange Free State. It reverberates through the camp! They are sad, disappointed, disheartened, but they have the pleasure of being reunited with fathers, brothers and friends who were captured before them.
They boarded the ship Dilwara on 15 August. On 18 August they leave Cape Town and stop over in Simonsbaai (probably Simons Town).
On 21 August they arrived in Durban. Aboard they are tortured by an infestation of fleas. They leave Durban on 22 August. On 30 August, they anchored at the “Chysellen.” Here they were allowed for the first time to buy some fruit, “12 bananas for 6 “pence.” Jan later drew a map depicting the voyage to Ceylon.
On 8 September they arrived in Colombo Bay. From here they travel 160 miles by train and arrive eventually in Diyatalawa.
At the POW Camp he was assigned to Hut 54. On 24 March 1902 he wrote a letter to his mom. Below is the salutation and date of the letter. I attach the complete letter below in the notes.
I later received communication from Radie Ferreira, whose grandfather was also taken captive under Gen. Prinsloo. He was the dominie (pastor) at Koppies. In his letter to me he said that he had in his possession a bundle containing all the publications of the Christian newspaper, “Strevers” (probably the only copy in existence), which was circulated in the POW camp at Diyatalawa. In an addendum to the bundle are the names of 600 members of the “Strevers.” He writes: “When I opened it to see if the name of your great grandfather was there, the bundle fell open at Branch Vb and the first name, right at the top, was that of JW Kok, Hut 54, from the farm Kransdrift, Post office Winburg and a member of the Winburg congregation.” (In die gebinde bundle met uitgawes van die Christelike tydskrif “Strevers”, (ek glo die enigste eksemplaar wat bestaan), wat in die Diyatalawa krygsgevangene kamp uitgegee is, is `n aanhangsel met die name van 600 lede van die “Strevers”. Toe ek dit oopmaak om te kyk of jou oupa se naam daarin is toe val die boek oop by Tak Vb en die eerste naam heelbo is Kok J.W., Hut 54, Woonplaats Kransdrift, Poskantoor Winburg en Gemeente, Winburg.)
On 16 September a fellow inmate and an ordained minister, Ds. C Ferreira, preached to Matt. 8:12, “But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” That afternoon Ds. Postma preached from Luke 18:10 (probably up to verse 14). On that day they were very upset that the “koelies” (a derogatory but common term for people of Indian descent) worked on that day, a Sunday as if it was any other day. Ds. Postma’s reading deals with that judgemental attitude towards others who do not observe and worship in the same way as you do.
He writes on 22 September that he and Gert van de Venter from hut 48 started a “Zingkoor” (a choir). He attended bible study at hut 63 where a certain Ds. Roux spoke.
This was a time of great reflection and soul searching. On 1 October, he writes that “as I reflect on the past year and what happened to me, I cannot say anything else but that the Lord helped me through it all and that he can not but thank Him for all that He has done for me.” It is interesting that he named his son, years later, Ebenhaezer, meaning “God helped me all the way and brought me to this place.” He never told my grandfather why he named him Eben. It was not a family name and must have been done deliberately in a time when conservative farmers gave their children the names of their parents or grandparents. From this entry in his diary, I can see how important this thought was to him and, especially in Afrikaans, the wording is similar to the words used in the bible from where we get the meaning of the name, Ebenhaezer. I suspect that in naming his son Eben, Jan was celebrating God’s faithfulness by allowing him to return and have his own family.
There were also ministers in the camp who used Sunday school for a time to criticise the fact that they laid down arms. Ds. Roux accused them of being selfish when they surrendered and said that they were only feeling sorry for their horses and were homesick.
He spends lots of time attending bible study and Sunday school. On 3 January, when a school was started, he attended. On 7 January he mentions that there was a mission prayer meeting and he starts to attend a missions class.
All the photos from Diyatalawa are grouped in one album: Diyatalawa.
His grandson, Ds. Jan Kok (my uncle), writes a dissertation when he completes his studies as a Dutch Reformed minister, about the development of a missionary zeal in the POW camps and indeed, many of the POW’s returned home to become missionaries. This was later published under the title “Sonderlinge Vrug” (special or unusual fruit).
Jan became one of the founders of the “Zuid-Afrikaansche Pennie Vereniging” on 1 June 1902. The goal of the organisation was to promote the missionary course and through this, to expand the Kingdom of God.
On 31 July, as Jan surrenders and is taken POW, Wright Harris is still very much part of the siege of Mafikeng and writes in his own diary, “Called out to wait for the Boers at daylight. Ordered not to start.” 1 August, Wright notes, “Starting out for Mafikeng. Passed Boer trenches.“
He survives the campaign, but his health deteriorates. He suffers horrible bouts of severe illness. His Christian faith sustains him through everything, like Jan Kok in the Diyatalawa camp. Wright also continues to attend church parades, tent meetings, bible readings, and prayer meetings. I wonder if he could have imagined that on the Boer side there were men with much the same commitment and a common experience of faith with him.
In early October, as Jan is getting used to life as a prisoner of war, Wright Harris contracts deadly typhoid fever. He was taken to hospital where he lay for weeks, delirious and close to death. He is so severely sick that he later becomes convinced that his eventual recovery is a miracle. As soon as he was sufficiently recovered, he was sent back to Australia and arrived in Melbourne in early February 1901.
Wright, deeply committed to his faith, undertakes a year of church work in New Zealand, following the war. Jan was eventually released on 5 December 1902 and returned to South Africa on 27 December 1902.
FOLLOWING THE WAR
There is a deep belief among the young men at these camps that a reason for the war was that they did not do everything in their power to spread Christianity among the native African tribes. It was in a way, God’s judgment upon them for their inaction. It is therefore not surprising that after their homecoming, Jan enrolls in the Missionary Seminary of the Dutch Reformed Church in Wellington. The collective Boer nations had matters to resolve that, in their interpretation of events, brought about such devastation on their land, and it is completely understandable and commendable that this became the passion of Jan’s life. Jan was confirmed in March 1906 in a mission church in Heilbron.
Wright did not have a nation to save and without the spiritual issues that plagued the young Boer-men, focusing on building his own life. He was ready to do whatever his hands found to do. Events in his life would steer him, not to full-time church ministry, as was the case with Jan, but to a life of business and bacon curing.
Probably through the Methodist church at Scoresby, he met John and his daughter, Janet Weetman. William Haine ran a butter factory in Kennedy Street, Castlemaine. He also ran a bacon company part-time as the Castlemaine Mild Cured Bacon Company, to earn additional income. Haine and Weetman agreed with John and Janet to take over the running of the bacon side of things and Weetman roped Wright Harris in to assist them. The three arrived in Castlemaine in 1905 and started the Castlemaine Bacon Company in a room in the butter factory. Together with John Kernihan they processed five pigs per week. John Kernihan and John Weetman were the experienced craftsmen. Kernihan employed Weetman years earlier in his own bacon company in Northcote but lost his business during the depression of the 1850s.
Wright and Janet eventually married on 18 April 1906. John Weetman passed away on 28 March 1922 at which time Wright and Janet acquired the company and the land the factory was built on. So started a long and prolific history of the Castlemaine Bacon Company under Wright Harris’s name.
Back in South Africa, Jan remained faithful at the congregation in Heilbron for 39 years until his retirement in 1945. My uncle, Oom Jan Kok, who was named after his grandfather, followed in his footsteps and became a pastor in the Dutch Reformed Church. He faithfully serves in the Moedergemeente, Warmbad for most of his life. He tells an interesting story that when he was christened, this was done in the “black church” where his grandfather, and the man whose name he received, was the pastor in Heilbron. In those years this was of course not permitted under the Apartheid Laws. My uncle, Jan, needed a “doopseël” (baptismal seal) for some reason and it was eventually found at the “white church” (Heilbron-South) where his grandfather must have registered it.
I, in turn, am named after my grandfather, Oupa Eben Kok, and was destined to follow in the footsteps of my great granddad and uncle to become a pastor. During a year I spent in the USA after my own time in the South African Army (1988 to 1990), I returned to South Africa with a commitment to pursue a career in business. Bacon curing became my life! (2)
It was in researching an article for this site on famous bacon curing companies from around the world and a book I am writing on our setting up of Woody’s Consumer Brands that I came across the story of the Castlemaine Bacon Company and the link they have with South Africa. Since the founding of the company, our growth has been meteoric, much like Wright Harris’ Castlemaine Bacon Company. The Harris family now stands and looks back at a company which they eventually sold and they have in a sense completed the full circle, a road that we are still excited to be traveling and in a sense, continue to follow in their footsteps.
The great story of bacon curing is, from the beginning to the end, a human story. It took the best of humankind over thousands of years to create a dish that mimics natural processes that are part of human metabolism. The story of bacon curing is our own story in a very personal way. It is a science and an art – human culture at its best. Telling the story is telling our own personal stories. They are inseparable.
On Saturday morning I was standing in our own dispatch area, telling Oscar about this article and my attempts to make contact with the Harris family. The commitments, disciplines and great lessons from the words of John Harris and the inspiration we can draw from them.
As humans, we identify patterns, we learn, evolve and we connect. Looking at our own experience in Woody’s Consumer Brands fills Oscar and me with a deep gratitude and we take courage from the men and women of the Harris family with their remarkable heritage which is so close to our own. Bacon curing brings together some of the greatest stories on earth!
(c) Eben van Tonder
(c) eben van tonder
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(1) The Age, Melbourn, Victoria, Australia, 29 November 1899 reported in an article entitled “How the Boers Go to War”, The Boer process of going to war is simple enough. They have no clothes to change, no uniform to don. They fill their bandolier, or cartridge belt, put a piece of biltong in their pocket, mount their horse and ride off. Nothing could be more simple. Biltong, it should be explained, is sun-dried version, shredded into strips and wonderfully nourishing and sustaining. The Boers when out in the field, live on it for weeks at a time, and apparently thrive thereon. . . Everything is left to chance, and it is truly wonderful how they manage to escape all manner of horrible dangers. If they get wounded they hie them to the nearest farmhouse, where they are tended until they are well. If they get shot, – well, it is the will of God – their friends bury them and it is all over.
Practically every Boer is mounted, and although they have no regular constituted regiments, or, indeed any formal battle formation, they join together in what are called “commandos.” These are the aggregate collection of farmers and their sons from one particular district of the Transvaal, gathered together in a more or less heterogeneous mass, and under the nominal leadership of the veld cornet or the commandant of that particular district.” (The Age, 1899)
(2) I fell in love with Chemistry and in my mid 30’s decided to enter the world of food manufacturing. In 2008, Oscar Klynveld and I created Woody’s Consumer Brands (Pty) Ltd. with the ambitious goal of selling the best bacon on earth. Oscar himself is the son of a Dutch Reformed minister with deep religious convictions. I always loved writing and storytelling and when I discovered that the field of meat science is replete with amazing untold stories, I start a blog where I feature some of these amazing stories.
(3) Afrikaans: Boere-krygsgevangenes by die sondagdiens in Diyatalawa-kamp op Ceylon.
Hierdie gevangenes was hoofsaaklik van die Brandwaterkom, Oranje-Vrijstaat, onder Genl. Prinsloo afkomstig. Marthinus Prinsloo se oorgawe in die Brandwaterkom was ‘n vername terugslag vir die Boeresaak in die Tweede Vryheidsoorlog. Op 12 Januarie 1901 het sowat 630 krygsgevangenes met die Catalonia uit Kaapstad gearriveer, benewens die sowat 5 000 wat reeds in Ceylon was.
Genl. Jan Hendrik Olivier staan byna regs, middel, en di. Petrus Postma (met bybel, en aldaar bekend as “the fighting parson”) van Pretoria en Paul Hendrik Roux van Senekal staan sy aan sy in die middel van die foto. Eerw. Roux van Bethlehem en di. George Murray van Oudtshoorn, Dirk Jacobus Minnaar van Heilbron en George Thom van Frankfort sou ook in hierdie kamp onder dieselde omstandighede as ander gevangenes bly.
English: Boer prisoners of war at the Sunday service in Diyatalawa camp in Ceylon, who were mostly taken captive at the Brandwater basin, Orange Free State, under general Prinsloo. Prinsloo’s surrender was a major setback for the Boer cause during the war. Reverends Petrus Postma from Pretoria and Paul Hendrik Roux from Senekal stand side by side just right of center, and general J.H. Olivier is visible at middle, right. One caption to the photo was as follows:
The Boer Prisoners at Service in Ceylon. The prisoners are guarded by the King’s Royal Rifles, under Colonel Gore-Brown, Colonel Vincent being Commandant, and Colonel Jesse Coope in immediate charge of them. Temporary hospital huts have been erected and brightened with pictures and illustrated papers, and officials of the local branch of the Bible Society have distributed Bibles and portions of the Scriptures in Dutch. These were welcomed and specially acknowledged by a letter of thanks by a prisoner known as “the fighting parson [Petrus Postma].” Colonel Jesse Coope, who is very popular, fosters productive manufactures and artistic activity among the men, disposing of their work through an agent. Tanks for the storage of water being required, the prisoners were invited to volunteer for the work at a reasonable rate of pay, and many availed themselves of the offer. The population of Ceylon does not exceed 6,000 [Europeans?], and the settlement of the Boer prisoners has had a wholesome effect, not only on themselves but on the Cingalese. The minister who is officiating (in the above photograph), is the “fighting parson” alluded to – the Rev. Mr. Postma – and General Roux stands beside him. Olivier can be identified nearer to the right margin of the picture and several rows further back.
Source: Post and photo by Dirk Marais
(4) SLAG VAN SURRENDER HILL
OP 30 Julie 1900 het 4 314 Boere op Oorgaweheuwel (Surrender Hill) op die plaas Verliesfontein naby die huidige Clarens hul wapens neergelê. Die Britte het ook 3 veldkanonne, 2 800 beeste, 4 000 skape, 5 500 perde en 2 miljoen patrone in die Brandwaterkom gebuit. Dit was ‘n geweldige terugslag vir die stryd teen die Britte.
LORD ROBERTS, opperbevelhebber van die Britse mag in Suid-Afrika, was met sy vertrek in Mei 1900 uit die Vrystaat nie baie bekommerd oor die Vrystaatse mag onder aanvoering van genl. C.R. de Wet nie. Hy het geglo sy mag sou die Vrystaters in bedwang hou.
Einde Mei en begin Junie gebeur egter ‘n paar dinge in die veld wat sy houding drasties laat verander. Op 31 Mei verslaan die Vrystaatse mag die Yeomanry naby Lindley. Twee dae later by Swawelkrans, buit De Wet 56 waens wat vir die Engelse in Heilbron bestem was. Op 7 Junie behaal De Wet ‘n verdere oorwinning oor die Engelse by Roodewal. Dié nederlae het Roberts laat besef dat hy ‘n fout gemaak het om die Vrystaters te onderskat. Op 14 Junie gee hy uit Pretoria aan sy bevelvoerders opdrag om De Wet teen die berge in die Oos-Vrystaat vas te druk en te vang. Hy het gehoop, maar nooit gedink dat hy binne twee maande amper die helfte van die Vrystaatse mag sou kon vang nie.
Genl. R. Buller moes in Standerton keer dat die Boere noord vlug. Lt.genl. sir L. Rundle, wat ‘n sterk verdedigingslyn tussen Winburg, Senekal en Ficksburg beman het, het die suide geblokkeer. Genls. R.A.P. Clements en A.H. Pagel het die Boere van Lindley af oos in die rigting van Bethlehem aangeja.
Lt. Genl. sir A. Hunter, wat in bevel was van die dryfjag op die Boere, het van Transvaal via Frankfort en Reitz in die rigting van Bethlehem opgeruk.
Ná die Slag van Bethlehem op 6 en 7 Julie 1900 het De Wet en die Vrystaters dus eintlik geen keuse gehad as om suid in die rigting van Fouriesburg en die Brandwaterkom te trek nie.
Op 8 Julie 1900 bevind die hele Vrystaatse mag, behalwe hoofkmdt. F.J.W. Hattingh met die Vrede- en Harrismith-kommando wat die bergpasse oppas, hulle in die Brandwaterkom. Ook pres. M.T. Steyn en lede van die Vrystaatse regering was hier.
(c) Dirk Marais
My Oom Jan Kok het tydens ‘n biduur die volgende van sy oupa en my oupagrootje vertel.
Letter from Jan (JW) Kok to his mother from the POW camp in Ceylon.
(5) A few photos from my visit to Castlemain
I liberally quote and use information from Bringing home the bacon: a history of the Harris family’s Castlemaine Bacon Company 1905-2005 / Leigh Edmonds. Monash University. The photo of Wright Harris, this source.
Murray, P. L.. 1911. Official Records of the Australian military contingents to the war in South Africa. Albert J. Mullett, Government Printers.
The Philadelphia Inquirer, Philadelphia, Pennsylvania, 6 May 1900, page 3
The Age, Melbourne, Victoria, Australia, 29 November 1899, page 5.
All information and photos of JW Kok supplied by Jan Kok in private correspondence.
Photos of the Harris family and Castelmain Bacon Factory from Leigh Edmonds, 2005, Bringing Home the Bacon, Monash University.